البرامج والحملات

حملة مش قبل الـ ١٨

“The #NotBefore18 campaign is a collective campaign that aims to raise awareness of the danger of marrying off girl children and to call for a law that criminalizes and prevents the marriage of minors. Several women’s rights-focused civil society organizations and institutions take part in this campaign, namely:

Salama Foundation
Hawaa Al-Mostakbal Association for Family and Environment Development
Jozour Foundation
Al-Sa’eed Association for Education and Development
The Egyptian Center for Women’s Rights
Arab and African Women’s Development Foundation
The Egyptian Association for Comprehensive Development
Women and Society Association
CARE International Egypt
New Woman Foundation
Profession and Future Foundation
Egyptian Women Lawyers’ Initiative Foundation
Egyptian Leadership Foundation for Development
Al-Mashreq Development Foundation
Wala Website and other faces
Appropriate Communication Techniques for Development (ACT)
Women for Development Foundation
The Egyptian Medical Women’s Association
Egyptians Beyond Borders for Development Foundation
Aswan International Women’s Film Festival
Art and Development Foundation

Before 18, she needs the love and care of her family.
Before 18, she should be going to school, playing, and having fun.
The term “”child wife”” reflects vulnerability and the danger of pregnancy-related, potentially fatal high blood pressure.
Marrying off a child deprives her of family affection and of living through childhood, making her more prone to psychological disorders such as depression, schizophrenia, and hysteria.
The term “”child wife”” exposes her psychological state to instability from being deprived of the maternal and paternal affection she desperately needs at this age.
The term “”child wife”” exposes her to physical, psychological, and social danger.
The three most important events in anyone’s life are birth, marriage, and death, and marriage is the only one we can control; for a girl to marry, she must first live her childhood and go through adolescence until she turns 18, so she has the capacity and maturity to choose.
The term “”child wife”” puts both her life and her child’s life at risk of death.
Adolescent girls face greater risk during childbirth because their bodies, especially height and pelvic size, are not yet fully developed.
Any girl who is 18 minus one day has not yet reached full physical maturity, and pregnancy at this stage can lead to serious complications, even death.
Pregnancy before age 18 can cause respiratory problems and delayed physical and mental development in the fetus.
Early marriage is a blatant violation of a child’s right to affection, safety, and protection, and opens the door to the worst forms of violence, exploitation, and trafficking.
Studies show that marrying off girl children increases their risk of sexually transmitted diseases, particularly HIV.
The rate of C-sections is high among mothers under 18, and repeated operations cause uterine-wall problems that endanger the lives of both mother and newborn.
Most studies on early marriage point to sexual relationship disturbances between spouses, resulting from the child’s lack of understanding of the nature of the relationship.
The child faces major physical and psychological health risks from early marriage that affect her future.
Childbirth is one of the leading causes of death among girls aged 15 to 19, yet a girl under 18 is married off somewhere in the world every two seconds.
A close look at successful versus failed marriages in general shows that early marriage fails in most cases and creates social crises with enormous costs; the minimum marriage age should therefore be raised above 18, so a girl is equipped to bear the burdens and pressures of life — a position that does not conflict with any Quranic text.
Early marriage is a crime against the innocence of childhood.
A girl must obtain an education and secure her own future so she can face life, alongside her right to live her childhood.
Marriage under 18 is an unconscious, immature marriage.

Core campaign slogans against the marriage of minors:

For a law that bans the marriage of girl children.
Stop the marriage of minors.
Women and men, hand in hand, to stop the crime of marrying minors.
Stop the trafficking of girls.
Protecting minors from trafficking is both a right and a duty.

If women were protected from early marriage and from all forms of discrimination and violence against them, this would bring about radical change, making the world safer, fairer, and more harmonious.

The marriage of minors, or child marriage, meaning the marriage of anyone who has not completed eighteen years of age, is considered an underage marriage lacking full legal capacity. A girl is only considered free and fully recognized once she reaches this age; marrying off anyone younger is considered a crime against humanity.

This dangerous phenomenon results in health consequences and risks to the life of both the child and the fetus, a higher likelihood of birth defects and unsafe abortions, and a deterioration in the child’s psychological and physical health. It also carries negative effects for the family and society, along with economic and human costs that limit development opportunities.

Child marriage, or forced marriage, is a form of gender-based discrimination that significantly affects women and girls. The main factors still fueling the marriage of girls under 18 are cultural, social, political, and legal.

There are many reasons parents choose early marriage for their children, and despite it being impermissible, it remains widespread in some communities and countries. Among the most important of these reasons:

Entrenching the stereotypical role of women, in which a woman’s main function is seen as building a family and raising children, often without the girl having any say in the decision.

The family’s poor economic situation, which may lead them to see marriage as a transaction that guarantees success by society’s standards, since families are sometimes offered financial incentives by the groom’s side; some view this as justification for early marriage, limiting marriage to young girls and treating it as an achievement with better prospects. Traditional mindsets also set rigid standards for girls, heightening parents’ fear and desire to marry off their daughters early to avoid them marrying “”late,”” based on prevailing social attitudes or for religious or traditional reasons. Concepts such as modesty, spinsterhood, and honor are attached to the girl, making marriage the protective framework for family honor and a guarantee against any moral deviation that could harm the family’s reputation and social standing.

Early marriage usually ends a child’s schooling and confines her to the home to prepare her to be a homemaker, limiting girls’ access to education and to the skills needed for decent work; early marriage becomes a barrier to development, potentially excluding an entire category of people from contributing to building society, and undermining individuals’ economic independence, leaving a person unable to make decisions while in a position of dependency. It also exposes girls to abuse and a sense of inferiority, generating feelings of inadequacy and a negative self-image, and in many cases exposes them to various forms of exploitation, whether economic or sexual. A girl may also face violence and be less able to confront it, due to limited awareness and a limited right to participate in decisions concerning her own family; her role becomes confined to reproduction, and she may be unable to make decisions about her children, her family, or their future.

The girl is placed in a subordinate position, unable to make decisions, and family problems arise from her lack of maturity and awareness, or from a wide age gap between spouses.

Early marriage affects family relationships in the future, as the likelihood of anxiety and psychological problems increases.

The right to mental health is among the most important factors behind the psychological problems and disorders a girl faces, because marriage at a young age is essentially a form of compulsion; the first thing she is deprived of is living her natural age alongside her peers, receiving a proper education, playing, laughing, and having fun, without carrying responsibilities beyond her years, such as running a household and being a wife. Her condition may even progress to depression and resentment toward the society she lives in.

The marriage is likely never to be registered in civil records, creating legal problems from marrying at a young age and exposing the girl, her family, and her husband to legal complications.

Therefore, the marriage of minors is:

Stealing girls’ dreams and depriving them of their right to childhood and adolescence.
Depriving girls of education and work.
Leaving girls in ignorance and poor health.

Statistics and figures:

A survey on the economic cost of gender-based violence found that:

More than a quarter of Egyptian women aged 18-64, or 27%, were married before turning 18, and poorer women are more likely to marry early than other women; the share of women who married early drops from 26% among the poorest women to 15% among the wealthiest.

The 2014 Egypt Demographic and Health Survey also found that about 24% of women aged 25-49 were married before turning 18.

The National Strategy for Combating Early Child Marriage stated that:

Early marriage in Egypt accounts for about 15% of all marriages, rising in the poorest governorates, where the share of girls married between ages 15-19 reaches 13%. The rate of early marriage rises to 30.5% when the husband works in agriculture, compared with only 6.7% [in other cases].

Divorce rates in early marriages also rise to about 20%, compared with 11% among women who married later in life.

Egyptian law:

Article 31 of the Egyptian Child Law states:

“”A marriage contract may not be officially documented for either party who has not completed eighteen full Gregorian years of age. Documentation requires a medical examination for those wishing to marry, to confirm they are free of diseases that could affect the life or health of either party or the health of their offspring. Anyone who documents a marriage in violation of this article is subject to disciplinary punishment.””

This article does not ban marriage for those under 18; it only bans the official documentation of the marriage. Child marriage is therefore usually carried out through an agreement between the girl’s guardian and the groom or his representative, announced religiously and socially, with a marriage registrar, lawyer, or someone else drawing up an informal (“”urfi””) contract that cannot legally be registered in state records. This creates numerous legal problems, especially for the wife and children, most notably:

Inability to obtain birth certificates for the children, and loss of their right to have their lineage correctly registered to their real father and mother.

Loss of the wife’s civil and social rights.

Trafficking of girls:

Some cases of child marriage amount to a form of sexual exploitation and human trafficking, where children are married off and exploited for sexual purposes in exchange for food or money to support the family; typically the child’s guardian hands her over to someone for a sexual relationship for a set period in exchange for payment.

This type of marriage constitutes a crime under Egypt’s Anti-Human Trafficking Law No. 64 of 2010, whose Article 2 states:

Anyone who deals in any way with a natural person — including selling, offering for sale, buying, promising any of these, or using, transporting, delivering, harboring, receiving, or accepting them, whether within the country or across its borders — through force, violence or the threat of either, concealment, fraud, deception, abuse of power, exploitation of a state of weakness or need, or by promising or receiving money or benefits in exchange for a person’s consent to traffic another person under their control, is considered to have committed the crime of human trafficking, provided this is done for the purpose of sexual exploitation in any form, including exploitation in prostitution, the exploitation of children including in pornographic material, forced labor or servitude, enslavement or practices similar to slavery, servitude, begging, or the removal of human organs or tissue, in whole or in part.

A fatwa issued by Egypt’s Dar Al-Ifta in January 2010 concludes:

That this type of marriage contract is invalid, since it lacks the real conditions and pillars of a valid marriage — no one would subject his daughter to such a path except an openly immoral person devoid of fairness — making it a marriage without a legally recognized guardian, and therefore void. The fatwa also leans toward considering such cases a form of sexual exploitation, for which the perpetrator, the parents, the intermediary, and anyone who facilitated or pursued its completion in this manner — which is not approved by God, His Messenger (peace be upon him), or believers — should be punished.

What needs to be done? How do we ban child marriage?

Policies and mechanisms:

A law must be enacted that bans and criminalizes child marriage.

Children must be enabled to access and benefit from all educational, developmental, economic, social, legal, and health resources, with adequate protective measures provided to help them build self-respect and access justice.

To this end, the marriage of minors must be criminalized through the necessary legislation and policies, and the minimum age of marriage must be raised to 18, for both child marriage and forced marriage.

However, legislative and procedural reforms alone, however important, cannot put an end to this on their own. Comprehensive action plans must be developed and implemented in a participatory manner, covering every form of forced marriage, and guided by the principle of the best interests of the child.

By “”participatory,”” we mean that state institutions and civil society organizations — including women, children, and community leaders — should take part in designing these plans, alongside raising awareness of the issue and spreading a culture of change, generating broad social impact, public dialogue, and mobilization.

This would help curb child marriage and raise awareness of its dangers.

These plans should fundamentally focus on supporting and spreading awareness, expanding girls’ opportunities in education and employment, and supporting their independence and their awareness of the risks of early and forced marriage.

Enact a law that bans all forms of domestic violence against women and girls.

Establish mandatory centers to prepare those wishing to marry and to raise awareness of their rights and duties.

Develop free health programs and services, spread health education, and allocate sufficient budgets for this.

Develop educational curricula that entrench full and genuine equality between girls and boys, and between women and men.

Take appropriate measures to ensure that all children complete primary and secondary education up to age 18, with particular focus on girls.

Support young girls and child brides in completing their education, and find appropriate ways to reintegrate them into education and develop their life skills.”

مشروع بناء قدرات منظمات المجتمع المدني العاملة في مجال المرأة

“CARE Egypt Foundation for Development, registered under No. 833 of 2018

Project Summary

Building the Capacity of Civil Society Organizations Working on Women’s Rights

Project Description:

CARE Egypt Foundation for Development will coordinate the exchange of experience, knowledge, and ideas across country contexts to build solidarity and deepen learning, thereby strengthening global networks on women, peace, and security. The project will be implemented by women’s rights organizations in Iraq (Better World, Women Empowerment Organization), South Sudan (Women for Change, Women Empowerment Center, Organization for the Advancement and Progress of Women), and, in Egypt, with support from CARE Egypt, together with two implementing partner organizations (Appropriate Communication Techniques for Development, and the Egyptian Center for Women’s Issues Foundation).

Overall Project Objective:

The project will work to build the institutional capacity of women-led bodies, provide accessible grant funding, and increase the effectiveness of platforms, networks, and alliances, so that women’s rights actors can lead peacebuilding and security efforts, social inclusion, and the strengthening of women’s voice and participation in decision-making.

Overview of Project Activities:

1. Developing capacity-building plans for organizations working on women’s rights, based on a needs assessment that identifies development priorities and designs clear interventions to address the organizations’ gaps and priority needs, whether through training or peer-to-peer exchange of experience.

2. Developing plans to increase engagement with decision-makers, and improving the networks working on women’s rights throughout the project’s implementation period.

3. Establishing and updating a resource mobilization strategy, developing tools to monitor progress on that strategy, and holding sessions to build organizations’ capacity in resource mobilization and support access to funding opportunities, including donor mapping, proposal writing, and connections with broader networks.

4. Supporting partner women’s rights organizations in conducting participatory sessions with marginalized groups of women and girls, to build an in-depth understanding of their priorities and expectations, and to gather ideas, needs, and experiences on the rights of women and girls in relation to the Women, Peace and Security agenda and UNSCR 1325, while building a sense of participation and ownership around these ideas, needs, and experiences.

5. Strengthening the capacity of partner women’s rights organizations and participants to implement impactful, advocacy-oriented initiatives that engage decision-makers on the Women, Peace and Security (1325) agenda, along with follow-up and evaluation.

6. Training the women and girls targeted by the project on participation and social accountability in decisions related to women’s and girls’ priorities on peace and security.

Project Implementation Areas: Cairo and Upper Egypt governorates (Cairo, Giza, Assiut, Sohag, Qalyubia)

Funding Amount: EUR 1,250,000

Implementation Duration: 3 years

Funding Body: CARE Germany

Target Group:

Decision-makers

The project will work with two partner associations and 10 grassroots associations working on women’s rights in Cairo, Giza, Qalyubia, Assiut, and Sohag, engaging directly with 52 staff members and representatives of associations working in the field of women’s rights.

Direct Beneficiaries

The selected women’s rights associations in Egypt will work with 500 women and girls in the most marginalized areas of the Delta and Upper Egypt, particularly women and girls in peri-urban and slum areas, as well as rural areas of Upper Egypt governorates. The project will primarily target illiterate women, women from socially and economically disadvantaged backgrounds, female heads of households, women working in the informal sector, and women and girls with disabilities.

Total: 500

Indirect Beneficiaries

The project will reach 5,000 people as indirect targets, including decision-makers from donor institutions and government bodies at the local and national levels, broader engagement with women’s rights associations and stakeholders, and wider communities of women and girls from marginalized groups who often do not take part in such projects.

Total: 5,000”

مهرجان المرأة العاملة

“This festival falls within the framework of the project “”Improving the Skills of Egyptian Women to Participate in the Labor Market,”” implemented by Appropriate Communication Techniques for Development (ACT) with funding from the Spanish Agency for International Development Cooperation (AECID). The project is centered on women’s economic empowerment, a key priority for the Egyptian government, and aligns with Egypt’s Vision 2030, particularly its first pillar on economic development, which stresses the need to create new job opportunities for women to close the gender gap.

The project also aligns with the National Strategy for the Empowerment of Egyptian Women 2030, particularly its second pillar on economic empowerment, which seeks to increase women’s employment rates and enable their access to economic resources and capacity development.

Project Objectives

Strengthening women’s participation in the labor market by raising women’s awareness of the importance of their participation and overcoming the male dominance that hinders it.

Designing and producing audiovisual materials that tell women’s stories, the challenges they faced, and how they overcame them.

Target Groups

The project trained 100 women and girls from Cairo, Giza, and Aswan governorates in mobile filmmaking, to tell their own stories about work and life.

It also trained 50 people from institutions, civil associations, and related bodies on gender issues, crafting media messages, and reaching a wide audience of women and girls through awareness campaigns and “”Working Women’s Week”” events.

The project focused as well on training a group of media professionals and journalists specialized in covering women’s issues in the labor market, particularly in the informal sector.

Fifteen narrative stories were developed and produced as mobile-phone films, used in awareness campaigns and screened on several platforms.

The project concluded its activities with festivals in Aswan, Cairo, and Giza governorates under the name “”Working Women’s Festival,”” the last of which was the closing festival held at Zawya Cinema.

Partner Associations in the Project

Women of the South Foundation (Aswan Governorate)
Helwan Foundation for Community Development (Bashayer, Giza Governorate)
Tomoh Community Development Association (Giza Governorate)

“”Working Women’s Festival”” Activities

The festival honored the partner associations and institutions in recognition of their vital role in supporting women and encouraging them to acquire creative skills and tell their stories through mobile films. It also highlighted these partners’ ongoing commitment to eliminating inequality and all forms of discrimination against women and girls.

Films collectively directed by women from Aswan, Cairo, and Giza governorates were screened, alongside films by other directors addressing working women’s issues, including:

“”The Good Hands””
“”Nubian Colors””
“”Your Kindness to Us””
“”Makers of Hope””
“”Qout”” (Sustenance), directed by Abdelrahman Gamal
“”A Pure Life,”” directed by Muhannad Diab
“”Umm Yehia,”” directed by Reham Ghareeb
“”Umm Amira,”” directed by Naji Ismail”

مهرجان سينما الموبايل لمناهضة العنف ضد المرأة

“Mobile Cinema Festival to Combat Violence Against Women

The Mobile Cinema Festival for Women’s Films was established in 2015, led by the Appropriate Communication Techniques for Development (ACT) center.

The festival is held annually in Cairo, with the participation of mobile filmmakers, to create new mechanisms for eliminating violence against women and to encourage greater creativity in this field.

Festival Objectives:

Shedding light on all forms of violence women face and the mechanisms used to confront them, using mobile-phone cameras.
Screening a group of films addressing issues such as sexual harassment, “”baladi wedding entry”” (dokhla baladi) customs, domestic violence, honor-related complexes, and misogynistic social culture.
Holding two awareness workshops: the first on violence against women, its forms and types, and campaigns against it, supported by studies and statistics; the second on mobile filmmaking techniques.

Conditions for Participation:

Presenting an innovative approach to addressing the problem of violence against women.
The film must not exceed 15 minutes (no minimum length).
Any editing technique may be used, on mobile phone, computer, or tablet.
Prior consent (written or filmed) must be obtained from anyone appearing in the film.
Participants must be between 18 and 35 years old.

First Edition (November 2015):

https://n9.cl/kw8wq

The first Mobile Cinema Festival to Combat Violence Against Women was held in November 2015, chaired by cinematographer Kamal Abdel Aziz, with jury member and film critic Mohamed El-Rouby noting that the participating films stood out for their boldness, and that the participation of women directors was a notable moment — one that should encourage more creative women to go out into the streets with their mobile devices, honestly documenting what they endure and expressing it realistically on film.

The jury also included screenwriter Mariam Naoum, writer Manal Barakat, journalist Suheir Fahmy, and director Romany Assaad, alongside El-Rouby.

Minister of Culture and journalist Helmy El-Namnam expressed admiration in his speech for the festival’s focus on the phenomenon of violence against women, highlighted women’s important role in society, and voiced optimism about the festival given that all its participants were young people.

Seven winning films were then screened, selected from 22 entries:

“”The Angry Driver””
“”Confused””
“”63 Seconds””
“”Not Normal””
“”The Verdict””
“”A Drop of Blood””
“”Nour””

The Gold Award went to “”The Angry Driver,”” which, through a taxi driver’s diary entries, portrays society’s negative view of women and the violation of their rights through the words of his passengers.

The Silver Award went to “”63 Seconds,”” which tells, in a matter of seconds, the story of a girl who suffered a violent harassment incident, ultimately leading to a decision to undergo gender transition to become “”Adam,”” in order to feel respected by others; the film stood out for the boldness of its concept and accompanying visuals.

The Bronze Award went to “”A Drop of Blood,”” which, through a dialogue between two girls, portrays the crisis of a society that restricts a girl’s dreams and ambitions, reducing female honor to two drops of blood. Only one of the two characters appears on camera, with a computer screen in the background showing scenes of ongoing assault against a girl; the dialogue ends with the seated girl refusing to trade away her dreams, giving up the two drops of blood in favor of pursuing her ambitions.

Alongside these, the jury also awarded technical achievement prizes to four other films:

“”The Verdict,”” addressing the “”baladi wedding entry”” custom still present in some Egyptian villages, shown through just two scenes of a bride rebelling against the custom on her wedding night, forcing her family to choose between disowning her or her taking her own life with a knife, ending on the line “”scandal upon scandal.”” Director Marwan Hafez received an external sound recorder.

“”Not Normal,”” addressing the lasting impact of violence a girl experiences in childhood — its director won a cinematic lighting kit.

“”Confused,”” portraying, through one girl, various forms of verbal violence girls face from family, neighbors, and society — its director won a laptop supporting Final Cut editing software.

“”Nour,”” whose director won a high-definition camera; the film follows a girl who disguises herself as a boy in dress and haircut to avoid harassment and verbal abuse, before ultimately choosing not to take the easy path, returning instead to her femininity and regaining the confidence to go out into the street as herself.

Certificates of appreciation were also given to the other films that took part in the competition.

During the ceremony, the audience discussed whether the screened films could bring about real change in society, and the conversation also touched on the meaning of the festival’s poster, photographed by Kamal Abdel Aziz himself, as well as the dominance of fiction films over documentaries among young filmmakers’ submissions.

On this point, Kamal Abdel Aziz stressed that young people presenting their first works should not be judged by the same standards used for professionals — “”by Youssef Chahine’s yardstick.””

Second Edition (November 2017):

https://n9.cl/zapb6

Chaired by producer Marianne Khoury, the second edition came about through UN Women (the United Nations Entity for Gender Equality and the Empowerment of Women). The jury included Ahmed Rashwan, Magu Nadeen, Azza Kamel, and others.

Second edition prizes: Gold Award — 10,000 EGP; Silver Award — 8,000 EGP; Bronze Award — 5,000 EGP; plus five encouragement awards worth 2,000 EGP each.

Winners:

First place: “”Ahmar”” (Red), directed by Mazen Lotfy, exploring how violence practiced by a man against a woman can turn into a sadistic relationship that gratifies both parties.
Second place: “”Nour Mutafi,”” directed by Khaled Khattab, on the suffering of women born with an imperforate hymen that traps menstrual blood in the uterus, with some families refusing the corrective procedure due to notions of honor.
Third place: “”A Stranger to the City,”” directed by Amr Moussa, on sexual harassment in Egyptian streets and its effect on the freedom of girls and women.
Fourth place: “”A Lost Dream,”” directed by Israa Ashraf.
Fifth place: “”Fear,”” directed by Mamdouh Sabry.
Sixth place: “”5 of 25,”” directed by Marwan Mostafa, exploring the loss of a woman’s freedom as she moves from childhood into adolescence and youth.
Seventh place: “”Under Watch,”” directed by Sally Saeed, addressing intimate partner violence.

The five encouragement awards, worth 2,000 EGP each, went to:

“”A Lost Dream,”” directed by Israa Ashraf.
“”Fear,”” directed by Mamdouh Sabry.
“”5 of 25,”” directed by Marwan Mostafa.
“”Under Watch,”” directed by Sally Saeed.
“”The Film,”” directed by Nahed Nasr.

The Bronze Award, worth 5,000 EGP, went to “”A Stranger to the City,”” directed by Amr Moussa.

Special Awards: “”Nour,”” directed by Khaled Khattab, won the Gold Award, worth 10,000 EGP. “”Ahmar”” (Red), directed by Mazen Lotfy.

Third Edition (December 2019):

https://n9.cl/0dnjr

Jury chaired by Dr. Ghada Mohamed Saeed Gabara, former dean of the Higher Institute of Cinema, with director Hany Khalifa, director Ahmed Abou El-Fadl, Dr. Essam El-Adawy, and Ashraf Abdel Moneim.

Winners:

Gold Award: Loay Galal, “”A Letter to My Father,”” from Alexandria.
Silver Award: Safaa Ashour, “”Hala and the Girls,”” from Cairo.
Bronze Award: Mohamed El-Aswany, from Aswan, “”On the Road.””

Fourth Edition (December 3, 2021):

The results of the fourth edition of the Mobile Festival to Combat Violence Against Women, organized by Appropriate Communication Techniques for Development (ACT), were announced at Zawya Cinema.

Gold Award: “”Umm Yehia,”” directed by Reham Ghareeb.
Silver Award: “”Manika,”” directed by Khaled Habib.
Bronze Award: “”The Desert Road,”” directed by Youssef Ahmed El-Sayed.

Certificates of participation were distributed to the remaining films submitted, with wishes of success in future editions.

Fifth Edition (January 2023):

ACT announced the list of participating films, spanning both documentary and fiction. Fifty films were submitted, and the selection committee chose 17 to compete for the awards.

List of participating films:

Aya Samir, “”Without Wings””
Ayat Gawdat, “”Not the Third Day””
Basma Shereen, “”Through Their Eyes””
Dina George, “”A New Look””
Salma Saad, “”Inner Day””
Salma Mohamed Ayman, “”Not Allowed””
Abdelrahman Gamal, “”Qout””
Marwa Suleiman, “”Windows””
Mazen Lotfy, “”The Forest””
Medhat Saleh, “”Not a Waste””
Marwa El-Sory, “”My Heart and Its Key””
Menna Mohamed Abdelkhalek, “”Fated and Written””
Nouran Diaa, “”A Day in a Mother’s Life””
Nourhan Sami, “”Just Like Last Time””
Nada Khaled, “”The Party I Don’t Want to Attend””
Hoda Samir, “”Between Two Stations””
Hadeer Hassan, “”Wheel””

Winners:

First place: “”Days We Won’t Forget,”” directed by Jihad Elm El-Din — 20,000 EGP.
Second place: “”Looking for Sara,”” directed by Marwan Salama — 15,000 EGP.
Third place: “”The Apple,”” directed by Ilaria Munir — 10,000 EGP.
Fourth place: “”Inside Out,”” directed by Sophia Naguib — 8,000 EGP.
Fifth place: “”Night Sea,”” directed by Mohamed Ahmed Abdel Hamid — 5,000 EGP.
Shield awards and certificates went to the remaining participating films, including: “”December 25,”” “”A Dream,”” “”Circles,”” and “”His Name Was My Love.””

Sixth Edition (2024):

Seventy films took part in the sixth edition, spanning fiction, documentary, experimental, and personal styles, with the jury selecting 13 films for the official competition.

Festival Awards:

First place: “”Days We Won’t Forget,”” directed by Jihad Elm El-Din — cash prize of 20,000 EGP.
Second place: “”Looking for Sara,”” directed by Marwan Salama — cash prize of 15,000 EGP.
Third place: “”The Apple,”” directed by Ilaria Munir — cash prize of 10,000 EGP.
Fourth place: “”Inside Out,”” directed by Sophia Naguib — cash prize of 8,000 EGP.
Fifth place: “”Night Sea,”” directed by Mohamed Ahmed Abdel Hamid — cash prize of 5,000 EGP.

The remaining films receiving award shields and certificates:

“”December 25,”” directed by Marwan Ali Othman
“”A Dream,”” directed by Marina Sabeel
“”Circles,”” directed by Nour Suleiman
“”His Name Was My Love,”” directed by Salma Ayman and Karman Ghaly
“”Qatar Ticket,”” directed by Salma Tarek
“”Shame,”” directed by Bousy Sherif
“”Camouflaging an Unbearable Memory,”” directed by Salma Saad
“”A Rose,”” directed by Haitham Abdel Hamid

The festival was opened by media presenter Buthaina Kamel, chaired by Dr. Azza Kamel, Chairperson of the Board of Trustees of Appropriate Communication Techniques for Development (ACT), and managed by Ms. Mai Abou El-Saoud, Director of Drosos Programs.

Award shields, certificates, and cash prizes were distributed to the winning films.”

مشروع هي في السينما *سيما*

“This is a project of Appropriate Communication Techniques for Development (ACT), in partnership with and funded by the Drosos Foundation. It aims to provide technical support to young women to help them become filmmakers, to shine a light on the many unique stories passionately told by a new, young wave of women’s voices, and to empower talented women, both in front of and behind the camera, with the support they need to make and screen their films.

The project builds distinguished partnerships with institutions and film festivals, including the Aswan International Women’s Film Festival and the Alexandria International Short Film Festival, as well as a partnership with the Jesuit Cultural Association (“”Jesuit Cairo””). It offers a learning platform through technical, specialized workshops in filmmaking (screenwriting, cinematography, editing, directing, and sound), as well as acting techniques. It also creates space for interaction and for finding new, innovative ways of learning and working collaboratively among young people of both genders from Egypt and Sudan, in cooperation with the Sudanese Artists’ Union in Cairo, training young people in the arts of writing, filming, and collaboratively producing personal short films.

The project offers comprehensive production capabilities through various forms of partnership and collaboration between the studio and filmmakers, and provides post-production grants through its editing unit (the “”She in Cinema”” Studio).

It also supports the Mobile Cinema Festival for Short Films, established by ACT in 2016, providing the technical support needed to make these films. Its activities have expanded to reach different circles, including a video-essay workshop and the “”Cinema of the Two Niles”” podcast, which explores cinema between Egypt and Sudan.”